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<pubDate>Sun, 03 May 2026 12:16:48 +0800</pubDate>
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<title>南怀瑾</title>
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<title><![CDATA[南怀瑾《道不同，不相为谋》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297528.html]]></link>
<description><![CDATA[道不同，不相为谋  所谓&ldquo;人各有志，不能强勉。&rdquo;说明人与人是不同的。有句古话，&ldquo;燕雀安知鸿鹄之志！&rdquo;也说明人的志向有大有小。还有一   ]]></description>
<pubDate>2020-10-21 13:24:15</pubDate>
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<title><![CDATA[南怀瑾《追求高尚的美德》]]></title>
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<description><![CDATA[追求高尚的美德  南怀瑾认为，使人高贵的是人具有的高尚品德。一个人要想获得他人敬仰，最重要的就是品德高尚。而贫贱不移，威武不屈，坚   ]]></description>
<pubDate>2020-10-21 13:24:14</pubDate>
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<title><![CDATA[南怀瑾《诚信的朋友》]]></title>
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<description><![CDATA[结交正直、诚信的朋友  人人都有朋友，但朋友分好几种。南怀瑾认为，有些人只能做一般朋友，见面打个招呼就可以了；有些人可以互尊互敬，   ]]></description>
<pubDate>2020-10-21 13:24:14</pubDate>
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<title><![CDATA[南怀瑾《言必行，行必果》]]></title>
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<description><![CDATA[言必行，行必果  南怀瑾认为，中国历代都很重视&ldquo;信&rdquo;，信作为五常之一，对中华民族心理结构的形成产生了重大影响。  南怀瑾是忠信思想   ]]></description>
<pubDate>2020-10-21 13:24:13</pubDate>
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<title><![CDATA[南怀瑾《要肯于坚持从小事做起》]]></title>
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<description><![CDATA[要肯于坚持从小事做起  南怀瑾在《论语别裁》中有句话说得非常好，&ldquo;狮子博物，全神贯注。&rdquo;狮子是百兽之王，狮子何以会是百兽之王？因为   ]]></description>
<pubDate>2020-10-21 13:24:13</pubDate>
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<title><![CDATA[南怀瑾《要有“岁寒松柏”的精神》]]></title>
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<description><![CDATA[要有&ldquo;岁寒松柏&rdquo;的精神  南怀瑾认为，强者和弱者的区别，很大程度就是表现在对待失败的态度上。正如中国有句老话说的那样：&ldquo;艰难困苦，   ]]></description>
<pubDate>2020-10-21 13:24:12</pubDate>
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<title><![CDATA[南怀瑾《藏器于身，练好本领》]]></title>
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<description><![CDATA[藏器于身，练好本领  南怀瑾说：人一定要注意藏器于身。藏器于身就是人要有自己独有的本领，或在某个方面成为专才。当然，&ldquo;有器&rdquo;要不张   ]]></description>
<pubDate>2020-10-21 13:24:12</pubDate>
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<title><![CDATA[南怀瑾《舍弃“有我”》]]></title>
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<description><![CDATA[舍弃&ldquo;有我&rdquo;  南怀瑾在《南怀瑾讲述生活与生存》一文中说，我们所有的痛苦，都因为自己&ldquo;有我&rdquo;而来的。如果我们手里拿了一件东西，别人   ]]></description>
<pubDate>2020-10-21 13:24:11</pubDate>
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<title><![CDATA[南怀瑾《自重自立，凡事从自身找原因》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297520.html]]></link>
<description><![CDATA[自重自立，凡事从自身找原因  南怀瑾认为，为人处世不能只考虑自己，做任何一件事的时候，都应尽量考虑到别人的感受和可能的反应。即使做   ]]></description>
<pubDate>2020-10-21 13:24:11</pubDate>
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<title><![CDATA[南怀瑾《美言可以市尊，美行可以加人》]]></title>
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<description><![CDATA[美言可以市尊，美行可以加人  常言道：&ldquo;忠言逆耳利于行。&rdquo;但太多的逆耳之言往往让人心里是不舒服的。所以，人们常说&ldquo;好话一句香千里，   ]]></description>
<pubDate>2020-10-21 13:24:10</pubDate>
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<title><![CDATA[南怀瑾《知礼当小事》]]></title>
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<description><![CDATA[不把学礼、知礼当小事  南怀瑾认为，中国素有礼仪之邦的称号，知书达礼在传统文化中占据着非常重要的地位，人们用礼仪来维护和表达感情是   ]]></description>
<pubDate>2020-10-21 13:24:10</pubDate>
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<title><![CDATA[南怀瑾《知之者不如好之者，好之者不如乐之者》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297517.html]]></link>
<description><![CDATA[知之者不如好之者，好之者不如乐之者  孔子说：&ldquo;知之者不如好之者，好之者不如乐之者。&rdquo;意思是说知道它的人不如喜好它的人，喜好它的人   ]]></description>
<pubDate>2020-10-21 13:24:09</pubDate>
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<title><![CDATA[南怀瑾《海纳百川，有容乃大》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297516.html]]></link>
<description><![CDATA[海纳百川，有容乃大  南怀瑾认为，如果社会中人人争权夺利，好居人上，并为此不择手段，那么这个社会一定是一个充满纷争、猜忌、动荡而不   ]]></description>
<pubDate>2020-10-21 13:24:09</pubDate>
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<title><![CDATA[南怀瑾《正己思想，以身作则》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297515.html]]></link>
<description><![CDATA[正己思想，以身作则  南怀瑾认为，多读《论语》等中国传统经典，对于现代人是非常有帮助的。比如孔子的德治核心是教化，而教化的形式主要   ]]></description>
<pubDate>2020-10-21 13:24:08</pubDate>
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<title><![CDATA[南怀瑾《未雨绸缪》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297514.html]]></link>
<description><![CDATA[未雨绸缪  中国有个成语，&ldquo;未雨绸缪&rdquo;，是指天未下雨时，先把门窗修缮好。典故来源为周武王率军灭了商朝后，把有功之臣分封到各地去做诸   ]]></description>
<pubDate>2020-10-21 13:24:08</pubDate>
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<title><![CDATA[南怀瑾《既往不咎，宽以待人》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297513.html]]></link>
<description><![CDATA[既往不咎，宽以待人  南怀瑾认为，宽容不但是做人的美德，也是一种明智的处世原则，是人与人交往的&ldquo;润滑剂&rdquo;。而他人犯了错，能既往不咎   ]]></description>
<pubDate>2020-10-21 13:24:07</pubDate>
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<title><![CDATA[南怀瑾《敬以持躬，让以待》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297512.html]]></link>
<description><![CDATA[敬以持躬，让以待  《格言别录》中有句话，&ldquo;朴退斋临终，子孙环跪请训。曰：‘无他言，尔等只要学吃亏’&rdquo;。  世间有几人愿意吃亏的？   ]]></description>
<pubDate>2020-10-21 13:24:07</pubDate>
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<title><![CDATA[南怀瑾《敏而好学，不耻下问》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297511.html]]></link>
<description><![CDATA[敏而好学，不耻下问  南怀瑾做学问一向秉承着&ldquo;不耻下问&rdquo;的态度，他的一生是学习的一生，他不仅向有学问的人学习，同时还敏而好学，不耻   ]]></description>
<pubDate>2020-10-21 13:24:06</pubDate>
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<title><![CDATA[南怀瑾《把孝敬父母当作头等大事》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297510.html]]></link>
<description><![CDATA[把孝敬父母当作头等大事  南怀瑾认为，百善孝为先。在中国，孝敬父母历来都受他人所推崇，在当今也尤为重要。  《论语》中这样记载：子   ]]></description>
<pubDate>2020-10-21 13:24:06</pubDate>
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<title><![CDATA[南怀瑾《成就万物而不自居有功》]]></title>
<link><![CDATA[https://www.pinshiwen.com/shiji/nhj/20201021297509.html]]></link>
<description><![CDATA[成就万物而不自居有功  《老子》说：&ldquo;江海之所以能为百谷王者，以其善下之，故能为百谷王。是以圣人欲上民，必以言下之；欲先民，必以身   ]]></description>
<pubDate>2020-10-21 13:24:05</pubDate>
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